أبو تمام الطائي وإشكالات التلقّي، بيت جهمية الأوصاف نموذجا

Abstract

This study deals with the problems of reception and interpretation raised by Abu Tammams saying, It is descriptions Jahmiyyah, but they  which have named it as the essence of things” in criticism. The ancient and modern critics disputed the reception and interpretation of this poetic verse. Therefore, most of those studying Abu Tammam's poetry and explained his poetry have stopped, which were approved by critics within the framework of the theory of the column of Arab poetry.  In the intellectual reference to which this poetic image belongs to the distinguished poetic image of "Jahmiyya of descriptions", is linked to a rhetorical doctrine of the Jahmiyya or Al-Mu'atla, which revealed the culture of Abu Tammam, and his ability to adapt this culture in his poetic experience .Where it stopped when critics received this verse in the critical movement spaces that were set up around Abu Tammam's poetry, such as; Al-Khatib al-Tabrizi, al-Marzouqi, al-Amidi, Ibn al-Mustaufi al-Erbili, Abu Hilal al-Askari, al-Marsafi, Shawqi Dhaif, and other critics who studied and analyzed this verse. The study showed that this verse was studied in the light numbers of critical ideas and orientation, so it was at first an example of illusion, secondly for innovation, thirdly for difference, fourth for strangeness, and fifthly as a reflection of one of the forms of Abu Tammam’s psychological contract. The readings that studied of these verses revealed the tendencies of their companions and their position on Abu Tammam’s poetry.